AT-TAISIR: Journal of Indonesian Tafsir Studies

MAKNA SYIFA’ DALAM AL-QURAN (STUDI KOMPARATIF PENAFSIRAN M. QURAISH SHIHAB DAN SAYYID QUTHB)

Derysmono — 2025-06-15

This study aims to analyze the interpretation of syifa' (healing) verses in the Qur'an by two prominent exegetes, M. Quraish Shihab and Sayyid Quthb, focusing on six key verses: At-Tawbah [9]:14, Yunus [10]:57, An-Nahl [16]:69, Al-Isra [17]:82, Ash-Shu‘ara [26]:80, and Fussilat [41]:44. Employing a qualitative library research method with a comparative approach, this study examines the similarities and differences in their interpretations by considering each scholar’s historical and theological context. The findings reveal that while both exegetes agree that syifa' represents a form of divine mercy with healing properties, Quraish Shihab tends to elaborate on its dual function—spiritual and physical—using contextual and multidisciplinary reasoning. Sayyid Quthb, on the other hand, primarily views syifa' in a spiritual and moral light, emphasizing faith and justice within a socio-political framework. Quraish Shihab’s interpretation also opens space for scientific perspectives, as seen in his discussion of honey in Surah An-Nahl as a natural remedy, whereas Sayyid Quthb focuses more on spiritual purification. This study suggests that the Qur'anic concept of syifa' offers potential for integrating spiritual values with modern scientific approaches to health, thus encouraging a holistic understanding of healing that encompasses physical, psychological, and spiritual dimensions.

DEKONSTRUKSI BIAS GENDER DALAM TAFSIR AL-QUR'AN: STUDI TENTANG AYAT-AYAT BIDADARI OLEH MUHAMMAD QURAISH SHIHAB

Siti Abidah Subkiyyah — 2025-06-15

This study specifically aims to examine three primary aspects of Muhammad Quraish Shihab’s exegesis on the verses concerning ḥūr ‘ain: first, how his interpretation balances literal and symbolic meanings in elucidating the concept of bidadari (heavenly maidens); second, how his tafsir critiques and revises the patriarchal gender biases embedded in classical interpretations; and third, how his interpretation contextualizes the understanding of the bidadari verses within the social and spiritual realities of modern Muslim communities. With this focus, the research seeks to fill an academic gap that has hitherto insufficiently addressed modern exegetical approaches which not only preserve the textual authenticity of the Qur’an but also accommodate the demands of contemporary times and gender justice. Employing qualitative methods and content analysis, this study provides a comprehensive overview of the hermeneutical strategies employed by Quraish Shihab in Tafsir Al-Misbah, while opening an academic discourse on the impact of his interpretation on gender discourse within Islam and its reception in contemporary intellectual circles. The findings affirm that Quraish Shihab’s tafsir endeavors to redefine the eschatological narrative of ultimate bliss in a more inclusive and progressive manner, positioning the bidadari as a universal symbol that transcends the traditionally reductive and patriarchal meanings. This approach enables readers to situate these verses within a richer and more relevant theological framework, while significantly contributing to the development of contemporary tafsir characterized by dialogical and critical engagement. Consequently, this interpretation plays a pivotal role in broadening gender perspectives within Islamic studies, opening avenues for reinterpretations of religious texts that embrace gender equality and the pluralistic experiences of Muslim communities. The study also highlights the necessity for continued scholarship that integrates exegetical inquiry with social and gender analyses, ensuring that tafsir serves not merely as textual exegesis but as a vehicle for progressive social transformation.

ETIKA KEPEMIMPINAN ISLAM DI TENGAH KONTESTASI MORAL: STUDI KASUS GUS MIFTAH DALAM PERSPEKTIF AL-QUR’AN

Muhammad Pajri Zullian — 2025-06-15

The phenomenon of ethical leadership in Islam has become increasingly crucial amid contemporary social dynamics. This study aims to analyze the principles of ethical leadership from the perspective of the Qur'an and their application in the case of Gus Miftah. A descriptive qualitative approach based on library research was employed. Primary sources include the Qur'an, Tafsir al-Azhar by Hamka, and Al-Ahkam As-Sultaniyyah. The data were analyzed using content analysis through a deductive approach—deriving general principles from primary texts to examine contemporary leadership phenomena. The findings reveal that ethical leadership in Islam is grounded in the values of trustworthiness (amanah), justice, consultation (shura), and etiquette in speech. In the case of Gus Miftah, a discrepancy is found between the ideal Qur'anic leadership principles and the public communication practices exhibited, particularly concerning respect for individual dignity. Theoretically, this study contributes to the development of Qur'anic-based ethical leadership frameworks within contemporary exegesis. Practically, it offers insights for religious figures and public leaders to enhance ethical sensitivity and communication standards in social and religious spheres.

MENGUNGKAP MAKNA KALIMAT SEBAGAI UJIAN IBRAHIM: PENDEKATAN SASTRA AMIN AL-KHULI TERHADAP SURAH AL-BAQARAH 124

M Zakian Ifada — 2025-06-15

Artikel ini merupakan tinjauan ilmiah yang secara substansial mendiskusikan makna kata kalimat dalam Surah Al-Baqarah ayat 124 dengan pendekatan sastra Amin al-Khuli. Fokus utama terletak pada bagaimana istilah kalimat tidak sekadar dimaknai sebagai perintah syariat dalam tafsir klasik, melainkan sebagai simbol perjalanan spiritual Nabi Ibrahim dalam membentuk integritas dan ketundukan profetik. Metode kualitatif deskriptif berbasis studi Pustaka digunakan untuk menjawab penelitian tersebut. Data dikumpulkan dari tafsir klasik dan kontemporer serta literatur terkait teori kesusastraan Al-Qur’an. Hasil kajian menunjukkan bahwa pendekatan Amin al-Khuli yang melibatkan konteks historis sosial Al-Qur’an dan kajian tekstual kebahasaan ayat Al-Qur’an mampu mengungkap dimensi simbolik kalimat sebagai firman Allah berupa rangkaian ujian kenabian, mulai dari dakwah kepada ayah dan kaumnya, hijrah, meninggalkan keluarga, hingga penyembelihan Ismail. Dengan demikian, artikel ini berkontribusi dalam perluasan makna tekstual Al-Qur’an ke arah pemahaman simbolik dan eksistensial melalui pendekatan interdisipliner dalam tafsir.

ANALISIS KARAKTER QARUN DALAM QS AL-QASAS AYAT 76-83 PERSPEKTIF TAFSIR MAQĀṢIDI

Milhatina Umi Haidaroh — 2025-06-15

The story of Qarun in Surah Al-Qasas (verses 76–83) contains profound moral lessons about the importance of gratitude for the blessings bestowed by Allah SWT. Qarun was a man granted immense wealth, yet he fell into arrogance, excessive love for worldly pleasures, and denial of Allah as the true source of his prosperity. As a result, he was destroyed—a fate that serves as a timeless warning for humanity. This study employs a tafsīr maqāṣidī (maqāṣid-based interpretation) approach to analyze Qarun’s character and the underlying Islamic legal values found in his story. This method emphasizes exploring the noble objectives of divine revelation, particularly three key aspects of maqāṣid al-sharīʿah: ḥifẓ al-dīn (preservation of religion), ḥifẓ al-nafs (preservation of life), and ḥifẓ al-māl (preservation of wealth). Qarun stands as a clear example of failure to uphold these values due to greed and pride. The story also highlights the principle of al-musāwah (equality), affirming that wealth and status are not measures of a person’s virtue in the sight of Allah—piety is. This message challenges the materialistic worldview that equates success with possessions. In today’s context, Qarun’s story is highly relevant as a critique of hedonism, consumerism, and social inequality. Qarun symbolizes moral collapse due to spiritual negligence and serves as a warning to manage worldly blessings ethically, responsibly, and in balance with both worldly and spiritual needs.